I am pleased to announce that my most recent work People of the Book: Inviting Communities into Biblical Interpretation is now available on Kindle. You can click HERE or the image to the left to get it. The Kindle version is only $9.99! You can also get the print version on Amazon HERE or from the publisher, Wipf & Stock, HERE where it is now ON SALE for $15.20!!! When you get a chance, check out the companion website for the book, which is complete with photos, videos, an app, and more HERE. So, go get your Kindle version of People of the Book now. Even better, share the news with others. Thanks!
Showing posts with label interpretation. Show all posts
Showing posts with label interpretation. Show all posts
6/14/12
5/31/12
People of the Book Flyer
For those of you who are using People of the Book: Inviting Communities into Biblical Interpretation or would like to share the details about it with others, here's a nice little flyer that the publisher created, which you can print, download, share, post, etc. Thanks for the support!
10/28/11
5 Works Exegetes Should NEVER Cite
The field of biblical studies is a field that blossoms with books and books and more books. Scholars love to read and write books. While we are people of "The Book" we are also people of "books". Many of us can easily be classified as bibliophiles. With so many books out there, however, the issue of which books to use and not to use is an important one. Certainly, some books are better than others. Some books are not worth the paper they were published on!
As a TA, one of my frequent duties is to grade students' papers. This can be both a joy and a pain. Part of that pain comes from terrible writing but part of it also comes from seeing students use sources for exegesis and interpretation that simply should not be used. In fact, the terrible writing often seems like a direct reflection of the sources that the student used. Having said these things, I offer to exegetes--with an eye toward seminary students-- a short list of 5 authors that should pretty much never be cited in an exegesis or research paper. (The same goes for sermons!) For each work below that should not be cited, I will give a few remarks as to why and then offer an alternative resources.
Please note that I am not saying there is NO value in these books. What I am saying is that they should NEVER be cited in a scholarly exegesis/research paper. Again, they should probably not be used to formulate sermons either. Many of these resources were written at times before great gains (e.g. manuscript finds, etc.) were made in scholarship. Further, they are often more devotional in nature than scholarly. By the same taken, neither am I attempting to somehow criticize the faith of these authors. I'm simply offering a critical review of their works. The fact is, I have works from each of these authors in my own personal library, which is part of the reason I feel that I can and need to offer a few words about them.
1. Matthew Henry: Mr. Henry's Commentary on the Whole Bible has become something of a hit among Christian booksellers--both digital and print. There are a few reasons this is the case: 1) It is, as the title suggests, a one-volume commentary on the whole Bible. This means that instead of shelling out a bunch of money for separate commentary books and instead of taking up tons of shelf-space with a commentary set, you can have it all in one book. While saving extra cash and shelf-space seems sexy, that is not really the case. Why? 2) Well, you should know that you can get it anywhere online for free, including HERE. You can make your own copy for free and then sell it at whatever price you want to whoever you want! This is exactly what Christian publishers have been doing and they have been making quite a bit of money this way! 3) Since the book was written in the 1700s it is, in many ways, out-of-touch with the realities of today. I mean, this was written pre-World Wars, pre-terrorism, pre-media technology, etc. There are many, much better one-volume commentaries that are more timely and worth the cost. I will recommend two here: 1) The New Interpreter's Bible One-Volume Commentary (by Gaventa & Peterson), 2) Africa Bible Commentary: A One Volume Commentary Written by 70 African Authors.
2. William Barclay: Over the last decade, at two different points in my ministry, I was given William Braclay's complete set of commentaries on the New Testament. I still have one of those sets. These texts are more homiletical and devotional in nature than they are scholarly. In fact, there is little to no scholarship in them at all. Now reprinted in both the WBL (William Barclay Library) and NDB (New Daily Bible) sets, the covers are more appealing than they used to be, but of course, the weak content remains the same. Barclay was a respected churchman and professor throughout England all through the 1900s. This is not as outdated as the work of Matthew Henry but again, it is still outdated. It is also public domain, which means that Christian publishing houses can get it for free, print it and then sell it at whatever cost they want. You can get it for free HERE (E-Sword) and it comes packaged in platforms like Logos as well. If you are going for a complete commentary set (as opposed to the one-volume type) and you are operating on a small budget, I would recommend Eerdman's "socio-rhetorical" series with Ben Witherington. These are scholarly yet accessible to the church-goer and they are not terribly expensive.
3. Marvin R. Vincent: Vincent's Word Studies are another very popular resource found in Christian book stores. I had a copy of this text passed on to me when I first started seminary. However, like many older works, this one is outdated because it was published prior to many of the advances made in manuscript, text-critical and linguistic studies. While the glosses that Vincent's Word Studies are often correct, many of them are also less nuanced and ignorant of other possibilities. Once again, this text is public domain and it can even be downloaded for free to mobile phones You can access it online HERE. The standard alternative today is either BDAG or the TDNT (which needs to be re-edited before it falls into this category).
4. J. Vernon McGee: This famous preacher, known for his commentaries and his Thru the Bible Radio Network and book series, has also become somewhat of a hit among Christian retailers. While McGee was certainly no pushover when it came to the Bible, many of his methods and approaches have been outdated. More of a homiletician (preacher) than anything, McGee was not seeking to be scholarly in the most proper sense of the work but rather accessible. I think he achieved the latter. Yet, because of this his works are slim on good scholarship. Still, there are far more scholarly works by preachers and homileticians than Mr. McGee. A great example of provocative preaching points combined with scholarship can be found in Richard Swanson's "Provoking the Gospel" series, found HERE. Also, I am hoping that Dawn Ottoni Wilhelm writes more commentaries like the one she did on Mark. If she does, these might just be promising resources! Check out her work HERE.
5. Warren Wiersbe: Best known among readers for his "Be" series (e.g. Be Real, Be Joyful, etc.), Wiersbe has, for a long time, been a famous peacher, speaker and writer. He has been a renowned churchman and his devotional-oriented publications have amassed thousands of fans. Certainly, Wiersbe has made great contributions to the church and to teh world. Having said these things, his work do not measure up to the point of being able to be used in scholarly exegesis/research papers. A great alternative to Wiersbe's works, which could be engaged at a more scholarly level would be the Interpretation: A Bible Commentary for Teaching and Preacher series, which is found HERE.
As a TA, one of my frequent duties is to grade students' papers. This can be both a joy and a pain. Part of that pain comes from terrible writing but part of it also comes from seeing students use sources for exegesis and interpretation that simply should not be used. In fact, the terrible writing often seems like a direct reflection of the sources that the student used. Having said these things, I offer to exegetes--with an eye toward seminary students-- a short list of 5 authors that should pretty much never be cited in an exegesis or research paper. (The same goes for sermons!) For each work below that should not be cited, I will give a few remarks as to why and then offer an alternative resources.
Please note that I am not saying there is NO value in these books. What I am saying is that they should NEVER be cited in a scholarly exegesis/research paper. Again, they should probably not be used to formulate sermons either. Many of these resources were written at times before great gains (e.g. manuscript finds, etc.) were made in scholarship. Further, they are often more devotional in nature than scholarly. By the same taken, neither am I attempting to somehow criticize the faith of these authors. I'm simply offering a critical review of their works. The fact is, I have works from each of these authors in my own personal library, which is part of the reason I feel that I can and need to offer a few words about them.
1. Matthew Henry: Mr. Henry's Commentary on the Whole Bible has become something of a hit among Christian booksellers--both digital and print. There are a few reasons this is the case: 1) It is, as the title suggests, a one-volume commentary on the whole Bible. This means that instead of shelling out a bunch of money for separate commentary books and instead of taking up tons of shelf-space with a commentary set, you can have it all in one book. While saving extra cash and shelf-space seems sexy, that is not really the case. Why? 2) Well, you should know that you can get it anywhere online for free, including HERE. You can make your own copy for free and then sell it at whatever price you want to whoever you want! This is exactly what Christian publishers have been doing and they have been making quite a bit of money this way! 3) Since the book was written in the 1700s it is, in many ways, out-of-touch with the realities of today. I mean, this was written pre-World Wars, pre-terrorism, pre-media technology, etc. There are many, much better one-volume commentaries that are more timely and worth the cost. I will recommend two here: 1) The New Interpreter's Bible One-Volume Commentary (by Gaventa & Peterson), 2) Africa Bible Commentary: A One Volume Commentary Written by 70 African Authors.
2. William Barclay: Over the last decade, at two different points in my ministry, I was given William Braclay's complete set of commentaries on the New Testament. I still have one of those sets. These texts are more homiletical and devotional in nature than they are scholarly. In fact, there is little to no scholarship in them at all. Now reprinted in both the WBL (William Barclay Library) and NDB (New Daily Bible) sets, the covers are more appealing than they used to be, but of course, the weak content remains the same. Barclay was a respected churchman and professor throughout England all through the 1900s. This is not as outdated as the work of Matthew Henry but again, it is still outdated. It is also public domain, which means that Christian publishing houses can get it for free, print it and then sell it at whatever cost they want. You can get it for free HERE (E-Sword) and it comes packaged in platforms like Logos as well. If you are going for a complete commentary set (as opposed to the one-volume type) and you are operating on a small budget, I would recommend Eerdman's "socio-rhetorical" series with Ben Witherington. These are scholarly yet accessible to the church-goer and they are not terribly expensive.
3. Marvin R. Vincent: Vincent's Word Studies are another very popular resource found in Christian book stores. I had a copy of this text passed on to me when I first started seminary. However, like many older works, this one is outdated because it was published prior to many of the advances made in manuscript, text-critical and linguistic studies. While the glosses that Vincent's Word Studies are often correct, many of them are also less nuanced and ignorant of other possibilities. Once again, this text is public domain and it can even be downloaded for free to mobile phones You can access it online HERE. The standard alternative today is either BDAG or the TDNT (which needs to be re-edited before it falls into this category).
4. J. Vernon McGee: This famous preacher, known for his commentaries and his Thru the Bible Radio Network and book series, has also become somewhat of a hit among Christian retailers. While McGee was certainly no pushover when it came to the Bible, many of his methods and approaches have been outdated. More of a homiletician (preacher) than anything, McGee was not seeking to be scholarly in the most proper sense of the work but rather accessible. I think he achieved the latter. Yet, because of this his works are slim on good scholarship. Still, there are far more scholarly works by preachers and homileticians than Mr. McGee. A great example of provocative preaching points combined with scholarship can be found in Richard Swanson's "Provoking the Gospel" series, found HERE. Also, I am hoping that Dawn Ottoni Wilhelm writes more commentaries like the one she did on Mark. If she does, these might just be promising resources! Check out her work HERE.
5. Warren Wiersbe: Best known among readers for his "Be" series (e.g. Be Real, Be Joyful, etc.), Wiersbe has, for a long time, been a famous peacher, speaker and writer. He has been a renowned churchman and his devotional-oriented publications have amassed thousands of fans. Certainly, Wiersbe has made great contributions to the church and to teh world. Having said these things, his work do not measure up to the point of being able to be used in scholarly exegesis/research papers. A great alternative to Wiersbe's works, which could be engaged at a more scholarly level would be the Interpretation: A Bible Commentary for Teaching and Preacher series, which is found HERE.
Labels:
Bible,
Commentaries,
Exegesis,
interpretation,
Michael Halcomb
1/11/11
A Manifesto of Scared, Anti-Intellectual Christians

* Dim lights in the world, uneducated and not knowing much
* Afraid of learning, scared of being challenged
* Circular reasoners, ready to ignore other views
* Closed-minded people, childish in faith
* Stunted in spiritual growth, rejecting deep truths
* Antagonistic toward studying, lazy and lackluster congregants
* Slim on wisdom, ignorant in theological disposition
* Unskilled arguers, incapable of coherent thoughts
* Unprepared to give a defense, stupid in season and out of season
* Haters of difficult matters, suckers of pop-theology's breasts
* Advocates of cheap grace, seizers of anything surfacy and easy
* Critics of exegesis, deniers of the command to love God with the whole mind
* Pseudo-pietists, rejectors of academics
* Pharisaic to the core, Philistine-like to the bone
* Belligerent about the Bible, arrogant about Jesus
* Sell-outs to culture, attention-whores
* Offended easily, ready to crucify the learned
* Politically charged, unmotivated to serve
* Fakers of sanctification, unwilling to give the Spirit more to work with
* Adopters of fads, globally and missionally inept
* Distorters of scripture, first-rate prooftexters
* Tamed in desire to learn, un-hungry churchgoers
* Hoarders of Bibles, biblical illiterates by choice
* Deaf to a word finely spoken, blind to the need for good thinkers
* Prone to take someone's word for it, grovelers over motivational speeches
* Desirers of everything but Bible reading skills, the problem with today's church
9/8/10
On The Interpretation Of Scripture
In the field of biblical studies and in particular biblical interpretation, one of the most well-known and formative essays on the topic was penned by Benjamin Jowett. His article, "On the Interpretation of Scripture" sparked decades of controversy in Europe and to this day, has had lasting affects on interpreters of the Bible (from the average layperson to the top-ranking professors). If you want to engage a fundamental article in this area, check out this nice, clean-cut, interactive, magazine-style copy of Jowett's article by clicking on the "Open Article" button below. Enjoy.
Jowett Article
Snapshot

12/15/07
Hermeneutics: Theology & History
I've been engaged in a convo with my pal Jake regarding my previous post, "History and Theology Go Together Like..." Conversations with Jake are always fruitful, despite the fact that we disagree. Jake is certainly a minimalist when it comes to historical biblical events (though he seems to define this differently than me; as of now, I do not know how though). His minimalist view comes from his commitment to theological hermeneutics. However, like many, I feel that Jake has gone too far. Certainly, there are a number of issues at play here: epistemological, philosophical, theological, etc. What follows in this post is a brief explanation of what I feel to be a hermeneutic that is both historically and theologically sensitive and respectful.
Four quotes are in order here (and by no means do I assert that I agree with "everything" each of these persons say by virtue of one quote from them). Now that the disclaimer is out of the way, here they are:
1. "Any study of the Old Testament that does not begin with its character as a witness to God's action in history is condemned to sterility because it does not take account of the facts." --Von Rad, God at Work, 154-5
2. paraphrased: 'Any fictionalizing tendency that may be present in interpretation must always be subordinate to the backward historical reference.' --Francis Watson, Text and Truth, 33
3. paraphrased: 'The distinction between chronicle and history is that where a chronicle is a mere recording of events without any attempt to find a relationship between them or meaning in them, history seeks to tell about unfolding events all the while explaining them.' --Hegel, World History, 12
4. "It is a mistake...to presume that the Biblical writers, in the New Testament as well as the Old Testament, were not concered with history and that they set out to construct a religious mythology, or that they chose, as communicative strategy, to couch essential spiritual or rational truths in the form of a fictional historical narrative. There can be no doubt that the writers of the historical narratives in the Bible intend to refer to the prior historical reality...We may say, therefore, that the Bible is a theological account of history...That it is a theological account, employing categories peculiar to its own concerns, does not render it illegitimate as history--any more than a political or economic history should be called into question just because it is shaped by and seeks to explain the course of history according to a strictly defined interest." M. A. Rae, Behind the Text, 283
The point of these quotes is to assert the following: The writers of the biblical documents were concerned with actual historical events and the fact that they happened. Though they told them from different (and same) persepectives, in no way deems them faulty or untrustworthy historical accounts. As Von Rad asserts, any hermeneutic that does not start here is to be taken lightly. Thus, from my view, there does exist a positive, healthy relationship between history and theology. A hermeneutic that lets the narrative be the mediator between the two is a hermeneutic worth embracing and seeking. It is not the narrative world in and of itself that is important but also the fact that the story is historical (I'm not speaking of things like parables here) and that it really took place; God acted in history. Thus, it is when we employ a hermeneutic that allows the story to act as mediator between event and text (along with the Holy Spirit and the Great Cloud of Witnesses) that we are on the proper path to doing faithful interpretation.
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